By Blasi, J., Anthony J. Blasi
First ever number of histories of yank sociology of faith, together with debts of early dissertations adjustments in conception, and experiences of denominations, globalization, feminism, new religions and Latino/a American faith.
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However, they soon settled on separate family farmsteads, in the American manner, and adopted American agricultural methods, which proved to be superior to those they knew from Russia. But they did retain the strains of wheat from Russia that were well adapted to the Great Plains environment. Chapter six describes the Kansas Mennonites’ political involvements. They only gradually became active citizens. In the post-Civil War era they tended to be Republicans and to oppose new political ideas such as women’s suffrage.
If the student and acquaintance totals differed slightly; he accepted the higher count. If the totals differed greatly, he made a third count. If the two Sundays differed, he again accepted the higher count. He estimated that one-in-ten Protestants attended Sunday morning services, and one-in-eight attended Sunday evening services. He collected data on people who had to work on Sundays, Ànding rather high totals. He also noted that some did not attend for lack of formal attire, and that many were in too poor health to attend services.
Weber emphasized, however, that religious motivations do not operate independently of economic interests. It is always an empirical question as to whether economic material interests or religious ideal interests have priority in individuals’ subjective motivations, and the dividing line between the two types of motivation is often fuzzy. Moreover, Weber noted that a fully developed capitalist economic system, with its highly rationalized work ethic, no longer needs explicit religious legitimation; hence religious concerns are vulnerable to being undermined by worldly activity and the economic expansiveness and material prosperity that ensue.
American Sociology of Religion by Blasi, J., Anthony J. Blasi
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