By David Jasper, GENG Youzhuang, WANG Hai

ISBN-10: 1481304186

ISBN-13: 9781481304184

Western literature, from the mysterious determine of Marco Polo to the planned fictions of Daniel Defoe and Mark Twain, has developed photos of China born of dreamy parody or sheer prejudice. The West's try to comprehend China has confirmed as tricky as China's try to comprehend the West.

A Poetics of Translation is the results of educational conversations among students in China and the West on the subject of concerns in translation. "Translation" this is intended not just because the linguistic demanding situations of translating from chinese language into English or English into chinese language, but additionally because the wider questions of cultural translation at a time while China is in a interval of speedy switch. the quantity illustrates the necessity for students, either japanese and western, to benefit in a short time to stay in the trade of rules, usually with few precedents to steer or advise.

This ebook additionally displays the ultimate impossibility of the duty of translation, that's consistently, at most sensible, approximate. via interpreting texts from the Bible to poetry and from ancient treatises to Shakespeare, this quantity rigorously interrogates―and finally broadens―translation by means of exposing the a number of ways that linguistic, cultural, non secular, old, and philosophical which means are shaped via cross-cultural interaction.

Readers invested within the complexities of translation betwixt China and the West will locate this quantity packed with interesting experiences and attentive readings that surround the myriad concerns surrounding East-West translation with rigor and mind's eye.

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Karlgren, Odes, 194; cf. Isa 66:1) 彼君子兮, 不素餐兮! pu su ts’an hi He would not eat the bread of idleness! (Odes of Wei VI, 伐檀; Legge, Odes, 169; cf. Karlgren, Odes, 70–Â�71; cf. Prov 31:27) Or, in the manner of Ecclesiastes concerning the accumulation of worldly possessions, 宛其死矣, 他人是愉。 You will drop off in death, And another person will enjoy them. (Odes of Tang II, 山有枢; Legge, Odes, 176; cf. 41 好是正直。 神之听之, 介尔景福。 Loving the correct and upright, So shall the Spirits hearken to you, And give you large measures of bright happiness.

58 But what about The Journey to the West? If this novel cannot be said to display the same sort of sense of its own fictionality as does the Hongloumeng, it does engage continuously and irrepressibly in rehearsing tales within a tale. –Â�664) from China to India, his lengthy sojourn there, and his journey back to China, an achievement that encompassed seventeen years, all to retrieve and translate sacred scriptures to reform the Mahāyāna tradition in China.

Yet who knows? ”45 In the Chinese context, Zhuangzi’s conundrum brings to a head assumptions about the illusory nature of reality that, as Yu found reflected in The Story of the Stone,46 are common to Daoists and Buddhists alike. Borges himself, who apparently cultivated an informed interest in Chinese history and culture, 47 on various occasions other than the aforementioned one invoked the example of Zhuangzi’s butterfly dream in the course of arguing against the notion of time, and cited him also to illustrate “infinite regressus,”48 a concept directly related to the Cervantine and Shakespearean phenomena of stories within stories.

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