By M. C. Ricklefs

ISBN-10: 033357690X

ISBN-13: 9780333576908

ISBN-10: 1349227005

ISBN-13: 9781349227006

This publication is a entire introductory textual content at the historical past of Indonesia because the arrival of Islam ca.1300 to the current day. a vital narrative of political historical past is equipped including information of social, cultural and monetary affairs. Emphasis is given to the heritage of the Indonesian humans themselves opposed to the heritage of the formation of the Indonesian country through an amalgamation of various yet comparable ethnic groups. the complete interval because the coming of Islam is surveyed with specific awareness to significant impacts akin to: the unfold of Islam; cultural traditions; Dutch colonisation; Islamic revivalism; anti-colonialism and independence. This e-book will support the intense examine of the prior and current of a nation that is the main populous of Southeast Asia and of the Islamic international, an important oil manufacturer and but one of many poorest international locations in the world. during this, the second one variation, Professor Ricklefs contains extra historiography and proper proof because the book's first ebook in 1981, bringing his historical past of Indonesia thoroughly updated.

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Extra info for A History of Modern Indonesia since c. 1300

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He thereby laid the foundations of Banten's prosperity as a pepper port. The third ruler, Molana Yusup (r. c. 1570-80), was the conqueror of Pajajaran c. 1579. With the fall of Pajajaran the last significant Hindu-Buddhist state disappeared inJava, although there was still a smaller pre-Islamic state in the Eastern Salient (Oosthoek) and small nonIslamised communities remained in several areas. Upon the conquest ofPajajaran, the Sundanese elite is said to have embraced Islam. In the latter half of the sixteenth century Demak's claims to overlordship in Java disintegrated.

Java and Malacca - South Kalimantan: foodstuffs, diamonds, gold, camphor; exchanged for Indian textiles. South Sulawesi - Malacca, java, Brunei, Siam, Malay Peninsula: slaves, rice and gold from Makasar were traded directly by the Bugis for Indian textiles, benzoin, etc. At Malacca, this Indonesian trading system was linked to routes reaching westward to India, Persia, Arabia, Syria, East Africa and the Mediterranean, northward to PRE-COLONIAL STATES AND MAJOR EMPIRES 21 Siam and Pegu, and eastward to China and perhaps Japan.

In the various understandings which existed during this period of warfare, religious identity was not a determining factor. The consistent enemies were Johor and Aceh, the two Islamic states. Johor and the Portuguese were not prevented by religion from some degree of cooperation and tolerance, both in war and in trade. When the VOC arrived, Johor built up a friendly association with the Protestant Dutch, and the Portuguese attempted, albeit unsuccessfully, to forge an alliance with Aceh. Religion cannot explain the warfare in the Straits of Malacca, the true roots of which were to be found in the clash among three powerful states for commercial and imperial hegemony in the area.

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