By Michael L. Brown

"An helpful consultant from a relied on expert."—Lee StrobelWritten in a compelling, available sort, this booklet solutions the commonest questions on Jewish humans and tradition, drawn from the regular flow of queries Michael L. Brown's ministry gets each month.As a Messianic believer, Brown presents transparent solutions to questions like "Are there Jewish denominations?" and "Do the Jewish humans anticipate a literal Messiah?" The publication additionally addresses Christians' questions on their very own dating to the previous testomony legislation, similar to "Should Christians become aware of the Sabbath on Saturday?" and "Are Gentile Christians non secular Jews?"

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ISBN 978-1-4412-3439-1 Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC. Unless otherwise indicated, Scripture is taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. com Scripture marked esv is taken from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Contemporary rabbis function as the community leaders, giving application to the Torah’s requirements for our day. Reform: The rabbis of past generations should be respected and honored, but their teachings should not be followed in a slavish way. Today’s rabbis provide moral and inspirational leadership for their congregations but do not legislate behavior. Observance Orthodox: Every aspect of Jewish life is mapped out, including when to pray, what prayers to say every day and on every occasion, what texts to study, how to observe the Sabbath and holy days, what to eat, family relations and laws of purity, etc.

The primary transmitters of the Oral Law were called the zugot, or “pairs,” referring to two prominent leaders in each generation. They were followed by the Tannaim, who lived in the first two centuries of this era (the singular Tanna means “repeater” or “teacher”; these teachers transmitted the primary traditions that were being passed down and developed). These were followed by the Amoraim, who lived in the third to fifth centuries (Amora means “sayer”; these teachers continued to develop the traditions and sought to integrate them further with the biblical text).

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